This text was originally published on Jan. 22nd 2019 on Carbure Blog, written by AC & LG in France. A translation was sent to us from Carel Wexler, we merely edited a few things. What follows is the translation.
This contribution can be read as a set of preliminary reflections, which we think are necessary to understand the movement in progress.In the heat of the moment, one cannot immediately settle the important questions that arise.However, to take the situation seriously, it seemed to us necessary to lay the groundwork by first qualifying these questions and the theoretical place in which they arise.This contribution will be followed by a second part, tackling certain limits of the theory of communization, which prevent us from dealing with this movement in its uniqueness and, more generally, which limit the understanding of the unfolding episode in which we find ourselves.It is therefore an introductory effort and we hope to be able to answer, as soon as possible, the questions we are trying to ask here.
Originally published in French on Paris-Luttes.info on Jan. 11th 2019. Translated by our collaborator in French, Otto Mattik and edited by us at Ediciones Inéditos. It is a glimpse at the looming capitalist crisis to come and how the writer in France figures the Yellow Vests movement within it and what antagonistic developments the movement can bring. What follows is the translation.
Originally published in French by Agitations on Jan. 6th 2019, this is an introduction to communization theory. What follows is our translation and suggested further reading at the end.
According to communization theory, born in the 1970s, the worker’s movement first knew how to positively affirm itself, but then little by little began to decompose during the 1960s, and that this whole cycle of struggle was known as “programmatism.1A term used to describe when the broader Left put forth political programs as part of their strategy where a definitive pathway to socialism would be listed.”
Some exchanges published in the comment section of Des Nouvelles du Front, a French-language website which serves as a clearinghouse for texts of interest to the communization current. The comments are lifted from here. Translated by our collaborator in France, Otto Mattick; edited by us at Ediciones inéditos in Los Angeles, CA.
The following is a dispatch from Chilean comrades, Comunidad de Lucha. A text which is definitely is intended to reach the port workers at Valparaíso and around Chile, but which we felt could be of use for those of outside of the heated struggle in that country as circulation struggles keep spreading around the world.
Port workers at Valparaíso [Chile] have been on strike for over a month, in direct conflict with the TPS company1 over demands pertaining to work shifts, job security and wage increases. Faced with the TPS’s refusal to respond to any demands, the means of struggle have radicalized and state repression has also become increasingly harsh, leading to the violent eviction of the city’s stevedores union.
A short FB post from “Le blog de João” subtitled, “Reflections from an Afro-descendant on colonialism, gender, neo-liberalism and social movements. It is a response to the racist-nationalist dog whistles in Macron’s recent speech. Their website can be found here. This has been translated for us by our resolute collaborator, Otto Mattick (we just made the graphic & edited a bit really).
References to “secularism”, “national identity” or “immigration” by Macron are not a mere “diversion” to from the supposed “real problems” put on the table by the #giletsjaunes movement.
The following is our translation of an intriguing text by Samuel Hayat, a French political scientist, published on Dec. 5th 2018. It offers a thought-provoking analysis of the moral economy of the Yellow Vests movement which should also provoke conversations about other social/radical movements and their attachment to normative moral claims about the economy or the present world we are forced to live in.
It’s difficult not to be swept up by the movement in progress. The whole thing is disconcerting, including for those who make a profession of researching and teaching political science: its actors, its modes of action, its demands. Some of our best established beliefs have been called into question, notably those related to the conditions and bliss of social movements. Hence the necessity, or at the very least the desire, to put out it in the open some reflections stemming from the open comparison between what we see in this movement and the knowledge base relating to other subjects. Besides the research of the movement in progress, let us hope that the indirect light born of the comparison with other fields offers up something different on what has taken place.
The insurgency of the Gilets Jaunes (Yellow Vests) has obtained an important contingent victory, bending the government to its will and forcing it to retract the increase in gasoline and excise taxes. This result was not obtained through representative channels, but rather through weeks of clashes with the police, barricades, blockages of circulation, and the destruction of many different objects that don’t necessarily have anything coherent in common, just as there isn’t anything coherent about the composition of the mobilized participants.
What follows is a translation of a blog post by Carbure. It is a collaboration between ourselves & Otto Mattick. The original text was published on Dec. 3rd, 2018.
Saturday December 1st, the Gilets Jaunes movement had ceased to belong and be the movement of lower-class White France which it was at the beginning. Given the predictable refusal of the State to satisfy the smallest demand (as evidenced by the refusal or inability of the “spokepersons” of the movement to meet the Prime Minister), also given the derisory aspect which any demand takes on in light of our intolerable existence, and thanks to the convergence in an urban setting of ALL rage, the revolutionary content of the current period beings to appear under the crust of discourses and ideologies, and this content is disorder. The question is now where will what has started end or how far what has started here will be able to create disorder. Already those who made up the origin of the movement serve as a rear guard of what they have started, making appeals to reason and demanding a return to republican order within the pages of Le Journal du Dimanche. They were the incarnation of the start of the movement and their reluctance demonstrates enough what this movement is no longer. They would be satisfied with a moratorium on raising fuel prices, on raising the price on anything or organizing a referendum on the energy transition, right when an emerging movement wants to take whatever is in its path and can no longer crystallize itself around any discourse or demand; save for the repetition of “Resign Macron” as a sort of mantra calling on nothingness and the disappearance of all that this world represents. “Resign Macron” is at once the political limit of this movement and also a call for the end of all politics.