This text was originally published on Jan. 22nd 2019 on Carbure Blog, written by AC & LG in France. A translation was sent to us from Carel Wexler, we merely edited a few things. What follows is the translation.
This contribution can be read as a set of preliminary reflections, which we think are necessary to understand the movement in progress.In the heat of the moment, one cannot immediately settle the important questions that arise.However, to take the situation seriously, it seemed to us necessary to lay the groundwork by first qualifying these questions and the theoretical place in which they arise.This contribution will be followed by a second part, tackling certain limits of the theory of communization, which prevent us from dealing with this movement in its uniqueness and, more generally, which limit the understanding of the unfolding episode in which we find ourselves.It is therefore an introductory effort and we hope to be able to answer, as soon as possible, the questions we are trying to ask here.
Ni de aquí, ni de allá. Neither from here, nor there. An old Chicanx saying that still rings true but tired, with a Chicano-Studies dullness…like Gloria Anzaldúa speaking to us from the other side telling us that the border is a wound, but paraphrasing Cesar Miguel we rather maintain that instead the border is the knife. We also have Corky Gonzales telling us of the great hope of José Vasconcelo‘s raza cósmica for Chicanxs: a hope that is but an inversion of Social Darwinism, infused with anti-blackness & anti-Native erasure and sold as a sort of metaphysical eugenics. It seems we’re in need of some rhetorical updating.
Originally published in French on Paris-Luttes.info on Jan. 11th 2019. Translated by our collaborator in French, Otto Mattik and edited by us at Ediciones Inéditos. It is a glimpse at the looming capitalist crisis to come and how the writer in France figures the Yellow Vests movement within it and what antagonistic developments the movement can bring. What follows is the translation.
Originally published in French by Agitations on Jan. 6th 2019, this is an introduction to communization theory. What follows is our translation and suggested further reading at the end.
According to communization theory, born in the 1970s, the worker’s movement first knew how to positively affirm itself, but then little by little began to decompose during the 1960s, and that this whole cycle of struggle was known as “programmatism.1A term used to describe when the broader Left put forth political programs as part of their strategy where a definitive pathway to socialism would be listed.”
Some exchanges published in the comment section of Des Nouvelles du Front, a French-language website which serves as a clearinghouse for texts of interest to the communization current. The comments are lifted from here. Translated by our collaborator in France, Otto Mattick; edited by us at Ediciones inéditos in Los Angeles, CA.
The following is a dispatch from Chilean comrades, Comunidad de Lucha. A text which is definitely is intended to reach the port workers at Valparaíso and around Chile, but which we felt could be of use for those of outside of the heated struggle in that country as circulation struggles keep spreading around the world.
Port workers at Valparaíso [Chile] have been on strike for over a month, in direct conflict with the TPS company1 over demands pertaining to work shifts, job security and wage increases. Faced with the TPS’s refusal to respond to any demands, the means of struggle have radicalized and state repression has also become increasingly harsh, leading to the violent eviction of the city’s stevedores union.
A short FB post from “Le blog de João” subtitled, “Reflections from an Afro-descendant on colonialism, gender, neo-liberalism and social movements. It is a response to the racist-nationalist dog whistles in Macron’s recent speech. Their website can be found here. This has been translated for us by our resolute collaborator, Otto Mattick (we just made the graphic & edited a bit really).
References to “secularism”, “national identity” or “immigration” by Macron are not a mere “diversion” to from the supposed “real problems” put on the table by the #giletsjaunes movement.